Search results for "Greek philosophy"

showing 9 items of 9 documents

L'uomo e il suo ambiente nella Grecia antica: per una "ecopoiesi"

2017

The modern concept of “nature” was born in the XVIIIth Century: a nature as object, submitted to man’s reason. A long traditon sees the origin of the modern notion of nature in the Greek phúsis. To go from phúsis invites us on the contrary to be critical towards the modern paradigm of a nature opposed to culture. Actually the domination of nature and the exploitation by man of what are for us “natural resources” is at the core of the ideological, economical and financial model imposed on us by neoliberal capitalism. This model shapes and destroys the communities of men as well as their environments. To face anthropologically the Greek phúsis invites us to break off with a technological capi…

Culture - Nature - Ancient Greek Philosophy and Medicine - Nomos - Phusis - Anthropopoiesis - Ecological ThinkingSettore L-FIL-LET/02 - Lingua E Letteratura Greca
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Platone e gli Eleati (II)

2017

Si cerca di mostrare che le tendenze eleatiche erano molto diffuse nell´ Atene del IV secolo, probabilmente nella stessa Accademia e che Platone ha scritto Sofista e Parmenide essenzialmente contro i Megarici Plato gives two constrasting accounts of Zeno's philosophical purposes in the Phaedrus and Parmenides. The Parmenides is more accurate in detail, and consequently it is more probable that Zeno intended to defend Parmenides' teaching, as he is represented as doing in this dialogue, than to accumulate eristic contradictions for their own sake, as he is represented as doing in the Phaedrus. Plato seems to be aware that one of the main features of Socratism, dialectic reasoning, originates…

Eleatism Greek philosophy Megarian philosophers PlatonismFilosofia antica Eleati Platone
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De duobus locis Horatianis Aristippo pendentibus

2001

Horatius Aristippus greek philosophy
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Generare in comune. Teorie e rappresentazioni dell'ibrido nel sapere zoologico dei Greci e dei Romani.

2008

Di cosa parlavano veramente i Greci e i Romani quando si riferivano a quelli che noi chiamiamo oggi "ibridi"? Generare in comune si configura come un viaggio nelle teorie della riproduzione del mondo antico, per arrivare a marcare una serie di differenze antropologiche fra "Noi" e "Loro" attraverso le quali si tenta di riorientare il dibattito bioetico contemporaneo. Lo sguardo sul mondo antico si configura così come una sorta di dispositivo per l'esplorazione di prospettive inedite da contrapporre da un lato al misticismo della natura, dall'altro alla bestializzazione dell'umano e alla mercificazione della vita.

Hybridization Animals Zoological Knwowledge Classics Ancient Greek Literature Ancient Greek Philosophy Latin Literature Latin Philosophy
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Filodemo, Cicerone, Nepote: a proposito del contesto storico-culturale di Oec. Col. XXII.9-48

2018

Until recently, Philodemus’ treatise On Household Management (Περὶ οἰκονομίας, PHerc. 1424) has been mainly used as a source for the reconstruction of early Epicurean economic thought (especially of Metrodorus’ writing Περὶ πλούτου). Over the past few years, however, scholars have called attention to Philodemus’ creative (yet philosophically orthodox) readaptation of Epicurean ethical and social theories to the needs of contemporary Roman society. Following this scholarly line, the present paper reassesses a passage from On Household Management (col. XXII.9–48) which has so far been interpreted as an unoriginal repetition of Metrodorus’ arguments, and situates it in the cultural context of …

Philodemus Epicureanism ancient economic thought Roman reception of Greek philosophy ethical models and exempla Cicero De re publica Cornelius Nepos biographySettore L-FIL-LET/04 - Lingua E Letteratura Latina
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The Role of Ciphering in Phenomenology of Life

2004

Contemporary philosophy is inseparable from the general tendencies of spiritual life that have dominated over the past centuries. The ruling tendency of European-type philosophy has been the affirmation of a democratic life style, liberal values and human individuality and creative activity. The testimony to this is the proportional growth of the philosophy of subjectivism since modern times, the division of pure practical reason and reasoning into separate spheres to substantiate fundamental human abilities, to analyse the ways of grasping the world — such as cognition, understanding, intuition, deciphering, experience — and describe man’s correlation with beingness (cosmos). Epistemology …

Practical reasonContemporary philosophymedia_common.quotation_subjectSubjectivismPhilosophyReligious philosophyAncient Greek philosophySeparate spheresPhenomenology (psychology)DemocracyEpistemologymedia_common
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L'anima degli animali. Aristotele, frammenti stoici, Plutarco, Porfirio

2015

E' lecito maltrattare gli animali? E mangiarli? Molto del dibattito odierno sulla natura e sui diritti degli animali ha avuto prodromi antichi, anche se con categorie diverse dalle nostre. Il libro è una selezione di testi chiave sul tema, ritradotti per l'occasione e accompagnati da un commento storico-filologico, aprendo suggestive connessioni con la modernità. Il volume raccoglie l'ottavo e il nono libro della Historia animalium di Aristotele, i frammenti degli stoici sugli animali, i tre trattati di Plutarco sul vegetarianismo e sulla "questione animale" (il De esu carnium, il Bruta animalia ratione uti e il De sollertia animalium) e il De abstinentia di Porfirio

Vegetarianism Plutarch Porphiry Aristotle Stoicism Ancient Greek Philosophy Animals Human-Animal Relationship Animal Studies
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Ancient greek philosophy and the islamic tradition: the origins of social life, diversity, and political authority

2020

The interplay between a naturalistic understanding of social origins and the vision of the ruler as God’s representative on earth is a major aspect of medieval and early modern Islamic political discourse. The ancient Greek tradition had a formative influence on Islamic meditation regarding the origins of human society, the role of government, justice, and the qualities of the good ruler. The aim of this article is to revisit the impact of the Greek legacy on various theories about the emergence of human society and political authority that were propounded medieval Islamic authors. In the first section of this article, I review the reception of ancient Greek sources in the Islamic world and…

business.product_categoryIslamEnvironmental ethicsAncient GreekEconomic Justicelanguage.human_languageislamilainen kulttuuriPoliticsRulerlanguageAncient Greek philosophyMandateantiikin filosofiaSociologyForm of the GoodbusinessEurasian Journal of Religious studies
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Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31

2019

Se pretende llamar la atención sobre un par de frases que aparecen justo hacia la mitad de la controvertida doxografía de Aristóteles que se puede leer en las Vidas y doctrinas de los filósofos más ilustres de Diógenes Laercio V 31, y que desde luego no corresponden a ningún sistema doxográfico conocido. Como sucede no pocas veces en la obra laerciana, la misma apreciación sobre si el filósofo debe o no enamorarse y contraer matrimonio se repite idéntica en otras doxografías completamente distintas: la cirenaica (DL II 91), la estoica (DL VII 129) y la epicúrea (DL X 118). Cabe plantearse, pues, el origen de este interés, en varias doxografías, por la vida sentimental, podríamos decir, de l…

sobre Diógenes Laercio V 31 Grau Guijarro [1135-9560 8276 Studia philologica valentina 536436 2019 21 7225817 Aristóteles entre doxografía y biografía]of the philosophersBiografies clàssiquesClassical biographiesFilòsofs -- Grèciaas well as the statements about whether the philosopher should live in the court of the powerful. Diógenes Laercio ? doxografía filosófica ? biografía griega antigua de filósofos ? vida de AristótelesFilosofia gregaAncient philosophersthe Cyrenaic (DL II 91) [completely different doxographies]90 - Arqueologia. Prehistòriacompletely different doxographies: the Cyrenaic (DL II 91)the Stoic (DL VII 129) and the Epicurean (DL X 118). It is possible to considerit is interesting to ask whether it could be a biographical topic transferred to doxographySergi It is intended to draw attention to a couple of phrases that appear right towards the middle of Aristotle?s controversial doxography that can be read in the Lives and doctrines of the most illustrious philosophers by Diogenes Laertius V 31Filòsofs anticsGreek philosophyDiogenes Laertius ? philosophical doxography ? ancient Greek biography of philosophers ? Aristotle?s life 133 147 https://pages.uv.es/SPhV/cas/numero21.wikiUNESCO::CIENCIAS DE LAS ARTES Y LAS LETRASand which certainly do not correspond to any known doxographic system. As it frequently happens in the Laercian work//pages.uv.es/SPhV/cas/numero21.wiki [Diogenes Laertius ? philosophical doxography ? ancient Greek biography of philosophers ? Aristotle?s life 133 147 https]1135-9560 8276 Studia philologica valentina 536436 2019 21 7225817 Aristóteles entre doxografía y biografía: sobre Diógenes Laercio V 31 Grau GuijarroFilosofia antigathen:CIENCIAS DE LAS ARTES Y LAS LETRAS [UNESCO]the origin of this interest in the sentimental lifein several doxographies. Once it has been established that its presence can hardly be traced in the philosophers? own doctrineswe could saythe same consideration about whether or not the philosopher should fall in love and get married is identical in other
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